Amakusa Shiro
Memorial Hall
Kumamoto Prefecture, Amakusa District, Oyano Town
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The flame of a revolutionary movement, one striving for "liberty and equality", was first lit in 1630 in the Amakusa area of Kumamoto prefecture. Before long, it has spread through the desoate fields of the region. At its heart, wrapped in the veils of legend, was "Amakusa" Shiro, the young leader and most famous revolutionist of the Amakusa - Shimabara rebellion. This memorial hall focuses on the truthful aspects of Amakusa Shiro and the masses who followed him, and shows how their hopes and dreams continue to be important today. |
Hall Hours
AM9:00 - PM5:00
Closed
Year-end holiday period
Transportation
Bus: 1hr 20min. from Kumamoto Kotsu Center via Hondo-bound Express Bus to Oyano Keisatsu-sho Mae stop.
Train: 55min. from Kumamoto Station via Misumi line to Misumi terminal. From Misumi station 20min. via Hondo - bound bus to Oyano Keisatsu - sho Mae stop.Inquiries To
Amakusa Siro Memorial Hall
Oaza Naka 977-1, Oyano-machi,
Amakusa-gun, Kumamoto-ken 869-36
Tel. 0964-56-5311
Oyano Town hall Sightseeing Section (Kankoshokoka)
Oaza Kami 1514, Oyano-machi,
Amakusa-gun, Kumamoto-ken 869-36
Tel. 0964-56-1111Amakusa Shiro: A Revolutionist Who Wanted To Create A New Era Of Freedom And Equality
In October of 1637, the people of Amakusa and Shimabara rose up together to demand "liberty and equality". This monumental action is known today as the Amakusa-Shimabara Rebellion. Its leader was a young man of only 15, Amakusa Shiro. The attempted revolution ended four months later when the revolutionary forces were wiped out in battle at harajo Castle on the Shimabara Peninsula. But in that time, the people, with Amakusa Shiro as their driving forcer were united in an unwavering pursuit of their goal.
Amakusa Shiro's real name was Shirotokisada Masuda. His father, Jinbei Masuda, was once a retainer to Yukinaga Konishi, a Christian Daimyo of what is now the Uto area of Kumamoto Prefecture. A child prodigy, at 5 his writing ability is said to have been good enough to put an adult to shame. Stories of his miracles - walking on water, healing the sick with the touch of his hands - have been passed down for many generations. The authencity of these accounts aside, there is no question that he was an outstanding young man, whose good looks and intelligence could charm anyone he came into contact with.
His oft-repeated philosophy was "Tenchi dokon banbutsu ittai, issai shujo fusen kisen," or roughly, "all things on earth originate from the same roots, all human beings without regard to rank." This vision of equality found a very receptive audience in the people of the area, who had endured many years of suffering from famine, tyranny and suppression of their religious faith.
The Amakusa islands are joined to the main island of Kyushu by the Amakusa Five Bridges. The first bridge, or Tenmonbashi, joins Oyano, in Amakusa, with Misumi, on Kyushu. The second through fifth bridges (Oyanobashi, Nakanobashi, Maejimabashi, Matsushimabashi) join Oyano with Matsushima on Amakusa Upper Island, and the road which spans them is well known as the Amakusa Pearl Line.
From Kumaoto to the Tenmonbashi Takes about 1 hour by bus or car, or 55 minutes by train to Misumi terminal. Ferries also join Amakusa with the Shimabara Peninsula. From Misumi it takes 1 hour to Shimabara Gaiko (outer port); from Matsushima, about 1.5 hours.
The ruins of Harajo Castle are 45 minutes from Shimabara Gaiko station by Shimabara private railway to harajo station, and then a 10 mintue walk. The high ground of the inner citadel is now used as a park.
1. Amakusa Five Bridges
2. Martyr's Park
3. Amakusa Christian Hall
4. Sakitsu Catholic Church
5. Amakusa "Collegio" Hall
6. Oe Catholic Church
7. Amakusa Rosario Hall
8. Harajo Castle Ruins
9. Shimabara Castle
10. Santa Maria HallMemorial Hall Floor Plan
1. Information
2. Entrance
3. Waiting hall
4. Time Tunnel
5. Western Ship
6. Special Theme Area - European culture and Japan
7. Projection Hall - 3D pictures of the Amakusa-Shimabara Rebellion
8. Diorama - Amakusa Shiro going ashore; the battle for Harajo castle
9. Meditation AreaAmakusa Shiro's Fight Began In The Era Of Long-Distance Navigation, When East-West Contact First Brought Ideas Of Liberty And Equality to Japan
Japan's first contact with the west came in 1543, when Portuguese sailors were washed ashore at Tanegashima in Kagoshima-ken. Japan's "discovery" came relatively late, approximately one century into the era of long-distance navigation. It was to be the Japanese people's first encounter with those they dubbed the "Southern Barbarians."
Historical Timeline And Oriterius' East India Map
1492 Columbus arrives in North America
1522 Magellan accomplishes his journey around the world
1543 Portuguese land on Tanegashima - guns introduced to Japan
1549 Francis Xavier arrives in Japan
1550 Portuguese ships first arrive in Japan
1582 Delegation of young japanese departs for Rome
1587 Hideyoshi Toyotoumi orders all missionaries deported
1609 Dutch traders establish a base in Hirado
1613 Christianity is outlawed in Japan
1635 National isolation policy is implementedFrancis Xavier
Francis Xavier first set foot in Japan in 1549. he captivated many people with the new ideas he spread through his teaching. Within a few years he had converted thousands, from peasants to Daimyo, to Christianity. This exposure to new foreign cultures planted seeds which eventually grew into some of the most significant events in Japanese history.Folding Screen Painting
The European ships brought not only novel commodities to Japan. They were also responsible for the introduction of western manners and customs. The looks of curiosity and interest on the faces in a folding screen painting of the period give an interesting insight into people's feeling about the arrival of the new foreign cultures.European Youth Delegation
In 1582 several Christian Daimyo organized a delegation of 4 young men and sent them to Europe. In Rome, they recieved a warm reception from the Roman people and were granted an audience with Pope Grogory XIII.Christian Daimyo
Various Daimyo originally sought the missionaries' patronage for trade purposes. As they became personally exposed to the religion, however, their faith deepened. By the end of the 16th century Sumitada Omura, Harunobu Arima, Sorin Otomo and others had one after another converted to Christianity.Amakusa Books
A European-style printing press, brought to the Amakusa "College" (Daishin School), became instrumental in the flourishing of Western culture. Publishing works, which came to be known as the "Amakusa Books", included Aesop's Fables among others.Automated Clocks
In addition to commodities for trade, the European ships brought advanced machinery of the era, which greatly fascinated the Japanese people. One such item was the automated clock. It wasn't long before Amakusa and other areas began making their own products, and soon thereafter the first Japanese clock was produced.Western Instruments
Flutes, lutes, (pictured) and other instruments also contributed to the spread of Western culture.Chronology Of The Amakusa-Shimabara Rebellion
1623 Christianity is outlawed
1626 Underground organization is formed in Oyano
1629 Faithful are arrested in great numbers and subsequently "martyred"
1636 Famine worsens; many die of starvation
- 1637-38
- Oct. 24 Amakusa/Shimabara peasants' representatives convene a secret meeting on Yushima island (in modern Oyano Town); Amakusa Shiro is elected leader.
- Oct. 25 Forceful uprising begins in Shimabara
- Oct. 27 Forceful uprising begins in Amakusa
- Dec.5 Amakusa-Shimabara forces link up and occupy Harajo castle on the Shimabara peninsula
- Dec. 20 40,000 men of the Shogunte army attack Harajo area and are beaten back
- Jan. 1 Shogunate army again fails in an assault on the castle. Their Supreme Commander Shigemasa Itakura is killed in the battle
- Jan. 4 Nobutsuna Matsudaira assumes command of the Shogunate forces
- Jan. 13 Dutch ships commence firing on the castle
- Feb. 27 Shogunate forces again lay siege to the castle
- Feb. 28 Harajo falls to Shogunate forces
In 1637, the peasants of Amakusa and Shimabara, long suffering from sever religious oppression, cruel tax collection and continuing famine, were finally pushed beyond the limits of their tolerance. led by Amakusa Shiro, they rose up against this tyranny in October of that year.
In December, the respective revolutionary armies joined forces and barricaded themselved in the abandoned Harajo castle. A handwritten document of the time (pictured right) shows Amakusa Shiro's call for solidarity among the 37,000 strong army. In the three months until the castle fell, most of them never set foot outside its walls.
Under the command of Shigemasa Itakura, an army comprised of forces of serveral Kyushu Daimyo surrounded Harajo castle. In December they attacked the castle several times, though unsuccessfully. The Amakusa Shiro side, with resolute conviction and clever tactics, managed to hold out until February when additional forces sent by the Shogun finally launched the last successful attack.
The struggle for "liberty and equality" was proclaimed over when the last of 37,000 revolutionists perished in the flames of Harajo. Yet even today, long after the last battle, the fire for "liberty and equality" lit by the hand of Amakusa Shiro continues to burn on in the hearts of the people of Amakusa and Shimabara.